Update on Fall 2011 Papers (3)

[This is an update to post: http://cmkularski.net/2011/11/update-on-fall-2011-papers2 ]

Course # Paper Topic Pages Req. Status
Tutorial in Sociology SOCY 6895 Sociology of Masculinity 15-20 IP:  12 pages
LGBT Studies WGST 2050 Declassification of Homosexuality from the Diagnostic and Statistical Manual of Mental Disorders 2-4 Graded: 100%
LGBT Studies WGST 2050 History of Queer Symbology 2-4 Graded: 100%
LGBT Studies WGST 2050 ? 2-4 ?
Transnational Feminism WGST 5050 Absent Masculinity in Feminist Discourse on Sex Work 15-20 Complete; Submitted
Theoretical Approaches to Sexuality WGST 6601 Social Construction of Sadomasochism and Fetishism 20 Complete: 21 pages
In Review
Statement of Purpose for Master of Arts in Clinical Mental Health Counseling Admission 2 Complete
Statement of Purpose for Master of Arts in Sociology Admission 2 IP: Draft 1

Everything is done except for some basic stuff.

My tutorial paper is a little behind where I wanted it. I wanted to have this paper finished by Thursday, but there was no rational way to do it and keep the other papers on time. It is coming along nicely, even if I don’t “tell a story” with it very well.

My final paper for WGST 2050 is not complete, or even started. I scrapped my previous topic, and since it is an extra credit paper, it may or may not happen, depending on available time.

Transnational Feminism is complete. The paper has been submitted as a 15 page paper. It isn’t a wonderful paper and I’m not really sure that my topic is coherent, but I have done the best that I can with it. My confidence in the paper is so low that I have not proof-read the paper for fear of wanting to rewrite it completely.

The paper for Theoretical Approaches to Sexuality is beyond finished. I have passed the 20 page mark and probably still have 2 or 3 pages more to add as well as a little work on the structure of the paper and of course the last minute proof-reading.

Posted from Charlotte, North Carolina, United States.

Class Designations

Sometimes talking to me or reading my posts and statuses can seem a bit like reading a course catalog, or a really bad game of memory. Unfortunately I did not figure out how to resolve that issue until now (1 week before the end of the semester for Fall 2011). However, I have now developed a system that I’m happy with….

Fall 2011

  • PHIL = WGST 5050/Transnational Feminism (Cross list as PHIL 3990)
  • SOCY = SOCY 6895/Tutorial in Sociology: Sociology of Masculinity
  • WGST = WGST 6601/Theoretical Approaches to Sexuality
  • LGBT = WGST 2050/Lesbian and Gay Studies

Spring 2012

  • Cog Sci = PSYC/ITCS 6216/Introduction to Cognitive Science
  • HCI = ITIS6400/Human-Computer Interaction
  • QT (or WGST) = WGST5050/Queer Theory
  • SOCY = SOCY 6895/Sociology of the Internet (pending)

Considering Protected Masculinity

image

The caption posted attached to this photo reads “Tilden Hooper stops by the Monte Carlo to take yet another shower before he heads off to the rodeo!”.

The photo comes across as awkward and staged. Why? Because the guy is fully clothed. The image is obviously supposed to be a quick publicity photo to stick on Facebook, but why is this guy in the shower fully clothed, from hat to boots? I don’t expect to see him naked, as that violates certain cultural norms, but why is he so completely covered? Isn’t also the concept of showering while clothed a violation of cultural norms?

My personal assessment of the photo leads me to believe that he is remaining clothed as a hyper-masculine display. To appear unclothed would be to expose a vulnerability, or to appear less masculine in a public situation. I think back on some of the discourse I’ve experienced in Transnational Feminism this semester and realize that there are components of culture that are completely contrary to itself. Culturally we look upon people who are veiled as being a threat, they have something to hide or must somehow mean us harm, but yet this individual in the photograph is exposing about the equivalent amount of flesh (by the time you consider the sunglasses), but yet we are supposed to accept this photograph as entirely normal? Men cover themselves in Western culture more than women do. I suppose its opposite to some other cultures in the world, perhaps women being veiled is a threat to our standards for the visibility of women for their objectification, but in our culture we protect men from the same type of objectification?

This photograph would seem less awkward to me if he were standing outside the shower in a position ready to begin undressing, but by being in the shower area fully clothed the meaning of the photo changes. He is essentially veiled, showing a masculine modesty, which allows him to keep all of his masculine power or the illusion of power (belt buckle + hat + boots = status symbols).

Now, for my artistic critique. Bathrooms and showers are very awkward places for photographs. A subject is expected to be somewhat vulnerable, but it is up to the photographer to paint the frame in such a way that the suggestion of objectification is limited. If I were setting up this photograph I may have had the guy outside the shower, hunched down to remove his boot while looking at the camera (engagement of the eyes limits objectification), or I would have perhaps made the photo with him in the shower with his shirt off, with a towel around his neck. The lower half of the body would be covered, but there would be adequate vulnerability to cut the awkwardness of the frame and add a value of humor to the frame. Alternatively, use the frame as it is, minus the sunglasses, and add running water. It becomes a critique of cultural expectations, while also calling into question the defense of masculinity through being so veiled. Also that framing would be humorous in content, which tends to break the feeling of exposure during a private act.

Maybe I’ve been reading too much discourse of masculinity and thinking too much about Transnational Feminism, but this photo just popped out at me as being “wrong” (not morally, just artistically).

Posted from Bessemer City, North Carolina, United States.

Application Submitted

20111128-210448.jpg

I have filed my application for admission to the Master of Arts in Counseling program. Now I get to wait nervously for the admissions panel ands graduate coordinator to do their work. If the application is in line with the type of candidate the program is looking for, then I should be invited to an interview in January and things proceed from there.

Playing With QR Codes

By this point, I suspect even the least techy of my readers has seen the little square barcodes… like everywhere. They are square for a reason, they are 2 dimensional barcodes, there is information stored both vertically and horizontally, whereas traditional barcodes only scan horizontal measures.

Below are 2 barcodes that related to resources in GITI. The first is a QR code, the 2nd, a standard code 39 barcode. While the initial reaction may be “wow, the QR barcode is huge!”, you would be correct. It is rather large as barcodes go, but it also contains the exact location inside GITI for me to retrieve the data it is pointing at, whereas the 2nd one only provides me a barcode for the assignment number. While initially the idea of using barcodes inside GITI was merely to facilitate end-of-semester grade updates and the like, it was designed with the intention of using a standard barcode reader, which in reality is quite annoying, and saves very little time, especially with numbers so small. QR codes on the other hand, will allow me to scan the code using a basic smart phone camera, or other such device and have direct access to the data I am looking for. On such a small device it is quite a handy thing to not have to type the URL and then the number to access what I’m looking for.

makeCode.php

image

On the other hand, there are serious culturally implications to the use of QR codes. The widespread use of QR codes is more infectious than the wide use of barcodes because of who they target. Barcodes target only “information personnel”, who serve a function in a data collecting system, such as sales clerks, librarians and hospital staff. QR codes affect a much larger number of people.  The integration between human and machine has perhaps become too close. People already are very attached to their smartphones, whether staring mindlessly at the screen, letting it control their schedule or being directly connected to it by a Bluetooth headset. This takes it a step further and makes technology pervasive in all sorts of printed materials, advertising and product packaging. Barcodes at least have a human readable component, QR codes do not. So why are they presented so prominently in human view? To allow the human that is thoroughly integrated into their device to retrieve information more quickly, perhaps almost with machine-like precision.

So why would I want to use the evil little buggers? I am an information worker, and I enjoy geeky little things like this. I like to experiment with things like this. While I may include the QR codes occasionally on things, I don’t see it being something I take on with any seriousness. I have for the moment added the ability to use them to GITI for the view assignments action only. If they prove useful they may stay, if not, then [POOF]. My primary use for them, as I am considering their usefulness at the moment would be on printed materials that I produce (such as final papers), giving them a QR code for locating a PDF copy or some such craziness.

Posted from Bessemer City, North Carolina, United States.

Distancing Myself from Holidays

My family would probably think I’m horrible for this, but I just have no use for Thanksgiving or Christmas, and have little to no intention to participate in their archaic rituals this year.

I suppose I associate Thanksgiving a little too closely with Columbus day, which involves a little too much colonialism, murdering and stealing of land. If Columbus day is the day we celebrate Columbus’ birth for the fact that he “discovered” this land (could have sworn some Amerigo dude did that?), then is Thanksgiving the celebration for the fact that we managed to conquer the natives and make them passive and docile to our needs? For me, it is too much a celebration of the fact that we managed to settle the land and establish a hierarchy of social power, placing natives in a position where their power was limited, even though by most recorded laws throughout history, they were the legal occupants of the land. Like a band of barbarians (or maybe like Vikings?) we landed, conquered, took what we want and took advantage of the native population. Perhaps the holiday has been reclaimed and converted as a way for offering thanks to …. to what, to who? Oh, right, that God thing. Oops, I don’t have one of those. Guess its another reason I can’t participate. Beyond that it seems to be a holiday for reflection. I am a scholar, I am constantly in reflection, and will probably spend the day reflecting on the ways in which the white man has managed to secure a position of power in society. Seems like a good way to celebrate the landing at Plymouth and the conquering of the primitive native beast, right?

Christmas is a much harder holiday for me. I have been conditioned to appreciate the holiday. It has more or less been a good opportunity to spend time with family, especially after I managed to free the holiday temporarily from its assembly-line feasting that my family likes to partake in, oddly enough by supplying tons of sweets and encouraging a social atmosphere (I think the booze in the wassail helped my family become sociable). I simply am not religious. Originally I thought I had not been socialized into an appropriate religious family for me to pick up on the Christian enthusiasm, but it is as simple as I do not directly believe in a god/gods. I am comfortable with the not knowing, accepting that there may be a God or maybe not, but I am not comfortable with accepting blindly a religion. What makes the Christians right? I just can’t accept it. I don’t have the evidence, nor am I compelled to accept blindly on faith a topic that can be so widely disputed. Not accepting the Christian god seems to eliminate me from practicing such a religiously inspired holiday. On top of that, the holiday itself is not really that religious, even though it promotes itself as such. The holiday has evolved to a gift giving day where the good little Christian capitalists have to prove how much they care about people in their life based on how much they can afford/are willing to spend on those people. I tried for years to get into the spirit of things, if not for myself, then for the good of those around me, but I just can’t do it anymore. It seems to fake, and basically like another celebration of white privilege and capitalist conquest. 

Unlike the “Christians” who will partake in both of the above mentioned holidays, I choose to not participate in the disguising sin of gluttony this year. Eating for pleasure until one is absolutely stuffed seems to be unnatural.

Posted from Bessemer City, North Carolina, United States.

Update on Fall 2011 Papers (2)

[This is an update to post: http://cmkularski.net/2011/10/update-on-fall-2011-papers/]

Course # Paper Topic Pages Req. Status
Tutorial in Sociology SOCY 6895 Sociology of Masculinity 20-30 IP:  4 pages
LGBT Studies WGST 2050 Declassification of Homosexuality from the Diagnostic and Statistical Manual of Mental Disorders 2-4 Graded: 100%
LGBT Studies WGST 2050 Evolution of Interaction Between Homosexuality and Western Religions 2-4 Topic Selected
LGBT Studies WGST 2050 Gay Identity vs. “Disappearance” (EC) 2-4 Topic Selected
Transnational Feminism WGST 5050

Eroticization of Non-Western People in the Sex Tourism Industry

15-20 Proposal Complete
Theoretical Approaches to Sexuality WGST 6601 Social Construction of Sadomasochism and Fetishism 20 IP: 8 pages
Statement of Purpose for Master of Arts in Clinical Mental Health Counseling Admission 2 IP: Draft 2
Statement of Purpose for Master of Arts in Sociology Admission 2 IP: Draft 1

Tutorial in Sociology – I haven’t made any progress since the last update, mostly just because I have a special period at the end of the semester set aside for working on the paper. I mostly have a structure, which I like. I’m going to have to review all of the materials that I selected for this course in the next few days to begin fleshing things out a little more.

LGBT Studies – I have 2 more papers to write, including one coming up on Tuesday. I’m not very excited about the next paper because I don’t really know what to write about. These papers are simple, so I have to pick a really narrow topic to consider. I may use the topic about the interactions between homosexuality and western religion, or I might change it up, just depends on what I come up with that I want to work on over the weekend.

Transnational Feminism – this has been a hard paper to get started on. I am uncomfortable with the course material and I am not sure I understand the course objective entirely. It reads as a survey course, so there isn’t a consistent theme to work from. I think my topic works, and I completed a 3 page proposal for the topic this evening. I should know soon if the topic is up to what is expected or not. I think my proposal reads awful at the moment, so I will fine tune it before I turn it in.

Theoretical Approaches to Sexuality – I keep changing my topic title for, even though the actual concept hasn’t changed. I have amassed way too much information for the paper, so now I’m working on sorting through that as I try to articulate my argument and my background facts.

Statements of Purpose – these are just nagging little things that I need to take care of. I have until December 1 on one of them, and March 1st on the other one. I have drafted both of them at least once, but it is really hard to take my enthusiasm for each of the areas of study and turn it into a clear statement that will articulate to an admissions panel what my interests are.

Posted from Bessemer City, North Carolina, United States.

New gTLDs, Old Problems

In January 1985, Dr. Jonathan B. Postel, the Internet’s first IANA (Internet Assigned Numbers/Names Authority), set forth a new era in the Internet’s progress. He brought the DNS (domain name system) into existence, essentially giving form to what we today consider the very essence of the Internet. That first glimmer of light on a shapeless form.

In the beginning, there was .com, .net and .org. That was the public sphere of the DNS naming system, all that existed, all that could be outside of restricted space. Of course there were other TLDs, .gov, and .mil primarily. In February of 1985, in coordination with IEEE, Dr. Postel provisioned a ccTLD for each legally recognized country in the world. After this point there were no more additions to the Root Zone for over 15 years, give or take a few changes to the ccTLD space caused by trouble in the Russian territories and the UN requesting the creation of .INT.

In 2000, there was a movement to add additional General Purpose TLDs. The idea caused quite a stir in the Internet community. There were geeks absolutely thrilled with the idea of new TLDs, and of course the ever-conservative Internet Engineering Task Force had their concerns about the stability of the root zone network due to the additional delegations required. In June 2001, 7 new TLDs were permitted to be added to the root: .BIZ, .INFO, .NAME, .MUSEUM, .COOP, .AERO and .PRO. For a time .INFO and .BIZ (and .NAME to a lesser extent) had quite a bit of interest, until it was time for the registries to actually go live that is. How many websites do you frequent that actually use any of these TLDs? For myself, it is not many. In the 11 years since these TLDs went live, I have seen only a few domains in active use (for legitimate purposes).

We are presently in a 90 day window before the application process will begin for yet more TLDs. On January 27th, ICANN will allow any organization, corporation or individual register for whatever TLD they wish, so we can have TLDs that are as arbitrary as .PEPSI and .COKE. As long as the new registrant can prove that they have the competence to operate the TLD, their assignment of their registered name is guaranteed. With known registry operators such as VerisignGRS and Affilas offering their support and services (for a fee) to new registrants are on stable ground to be accepted.

There are several problems with these new TLDs, first of all, the last round of new TLDs did not shake loose the dependence on .COM, .NET and .ORG, so why should these new TLDs be any different?  I do not believe that these new TLDs will pull any weight away from COM at all, and will simply add another level of complexity to the naming system. I think what we have learned based on the first 7 new TLDs is that the “powers” of the Internet have no idea what Internet users want, or what content providers want. Take for example the result of the opening of the ccTLDs of .ME (Montenegro) and .TV (Tuvalu). Those 2 ccTLDs had more of an impact on the landscape of the Internet than the creation of 7 new gTLDs. There is no way to anticipate reaction to new gTLDs, but there is one thing that seems pretty clear to me, no one seems want anything that is 3 characters or longer, everyone wants 2 character TLDs, especially ones that they can use in conjunction with their own names. The “powers” of the Internet do not seem to understand that in the current economic and political atmosphere, the Internet’s consumerist phase is past its climax, and the Internet is now becoming social (and of course, the Internet is for porn, that one hasn’t changed in 20 years). I also believe that this new round of TLDs will be directed at more consumerist ambitions, and will not add to the overall mission of the Internet. Not keeping the consumer space limited to .COM and .BIZ seriously changes the mission of the Internet.

On a philosophical level there are both benefits and problems with the opening of the TLD system. First, an opening of the TLDs is consistent with critical theory ideals concerning not categorizing things and not restricting the categories or identities. However, because of the large financial cost of registering a TLD (not to mention operation costs), it still is not possible for everyone to select their own identity. If I wanted to have the .kularski TLD for example, I would have to pay $185,000 to apply for the name, and then pay additional money to a registry operator to maintain infrastructure for the TLD. There is most certainly not an openness to the process.  

There have been a few TLDs added through sponsorship applications in the past few years, but the process for their introduction was fairly restricted. .JOBS, .TEL, .MOBI and .TRAVEL were added as specialized TLDs for members of professional organizations. .JOBS and .TRAVEL specifically are restricted to members of those organizations. .TEL is a TLD that is highly restrictive in what content is allowed. The domains have no name servers other than those for the TLD itself, and in essence the TLD functions as an Internet phone book. .MOBI is restricted to mobile-enabled websites, targeting a specific audience (smart phone users). These TLDs are very specific and had an audience already established to receive them, unlike the creation of generic TLDs without specific sponsoring bodies that represent a specific community. Also this year the .XXX TLD will become operational. I have mixed feelings about the TLD, but there are many who believe it is a good TLD. I don’t see it as a move toward a more child-friendly Internet (nor do I care for a child-friendly Internet), but I do see it as an alternative to overloading .COM with more porn domains. Pornography is a big part of the Internet and its culture, so having its own space is not a horrible thing. On the other hand, having a TLD that is used to categorize a certain type of content or a certain group of people is not in the best interest of the culture of the Internet. I believe that in addition to the XXX TLD there should have been some type of ARTS TLD created to balance things and provide a space for more creative forms (including creative erotica) to exist.

At the present time, the Root Zone is still a very manageable thing, if you would like to see what makes the entire named Internet work, take a look at1: http://images.cmkularski.net/blog/root.zone.txt

1The root zone file is a constantly changing file, and this copy, which is used for reference purposes should not be accepted as the authoritive Zone, for that, please download a copy at IANA.ORG.

Posted from Bessemer City, North Carolina, United States.